There are other facts
that we propose to rely upon for the justification of our cause. As far
back as 1750, New England ships made regular voyages to England with
tobacco, rice, rum, and cured fish, two of which were southern products,
and there took on English goods for the Gold Coast. Here they would ex-
change these commodities with the English Governors of her coast
colonies for Negroes, and return by way of the West Indies, and trade
their cured fish for molasses, and bring the molasses and Negroes to the
American Colonies, sell the Negroes to the South, and make the molasses
into Yankee rum. They would then prepare for another trip.
This barter of the Yankee
began to interfere so with English coast trade that Lord Sheffield in
his report to Parliament in 1777, said. "that out of the slavers
which periodically left Boston, thirteen of them were loaded with rum
only, which was exchanged for 2,888 Negroes with the governors of the
Gold Coast Colonies, and these Negroes were carried to the Southern
States and sold."
This same report says
that during the three years ending 1770, New England had sent to the
Gold Coast 270,147 gallons of rum, ,To show that certain Southern States
were anxious to stop the slave trade, Thomas Jefferson in 1777
introduced in the Virginia Legislature a bill which became a law, to
prevent the importation of slaves; but every law passed by any Southern
State, looking to this end, exasperated the Eastern Yankee, for it
interfered with his lucrative slave trade.
Mr. Jefferson at the same
time introduced another bill which became a law, for the gradual
emancipation of the Blacks, He also in 17841 in Congress, prepared a
clause for the prevention of slaves being carried into the ceded
territory north of the Ohio River, this was a part of the Southern
scheme of emancipation which was meant as a check on the slave trade
carried on by Massachusetts. This clause did not pass, but a clause was
passed enjoining the restitution of fugitive slaves, and without this
the compact of 1787 would never have been signed, and up to this time it
never entered the minds of the people of the United States, but that the
Negroes were property, and that the master had a legal right to carry
them unmolested to any part of the United States. ( See constitution.
Art. IV, Sec. I. )
The Duke de Rochefoucault
Lioncourt in his work on the United States in 1795, said, that
"twenty vessels from the North were engaged in importing Negro
slaves into Georgia." They would ship one Negro for every ton
burden, so we see while Virginia was trying to emancipate the Negro. New
England was all the while enslaving him.
In 1793 President
Washington recommended to Congress an act compelling the restitution of
the fugitive slaves, and the same act provided that they should be taxed
as property. In 1783 the treaty of peace with Great Britain contained a
provision to pay for slaves and other property carried off during the
war, and in the treaty of peace at Ghent in 1814, the British Government
paid one and a half million dollars for slaves that had been carried
away.
Mr. Andrew Stephenson
conducted a negotiation with Great Britain, for slaves that were lost
ashore by wrecked American vessels on the shores of Bermuda and set free
by her authorities, and had England pay £23,500 indemnity.
In regard to the fugitive
slave law, there was no trial by jury and no writ of habeas corpus
proceedings, which would have been indispensable had the Negro not been
considered property.
I t will naturally be
asked: Where did the American colonies get their right to own slaves? It
does not appear that any laws were ever enacted in Great Britain for the
owning or trading in slaves as property. Nevertheless they were so
regarded by the opinion of eleven crown judges sitting in council, which
extended this privilege to the Navigation Act to the exclusion of
Aliens, and this act extended to Great Britain's North American
colonies. This is where the Southerner got his authority to own slaves,
and this legal right like other common laws of Britain survived our
revolution.
If we will take up the
histories of our French and Spanish territory, we will find that they as
colonies derived the right to own and hold slaves from their church as
well as from their State.
The records will show
that up to the time of Jefferson's administration, the ownership of the
Negro was not profitable, but during his term the invention of the
cotton gin took place, which greatly enhanced the value of the cotton
staple and gave a broader field for the employment of the Negro, and as
the Louisiana purchase took place about this time, these things very
much embittered the New England people.
At the same time Governor
General Craig of Canada knew this, and in February 1809 sent one John
Henry as an agent to Boston to treat with the leading Federalists there,
to arrange for a secession convention, when Massachusetts was to declare
herself independent and invite a congress of the other New England
States, and set up a separate government
Mr. John Adams, in a
letter to Mr. Otis in 1828 said, "that the plan had been so far
matured as to ask a certain individual to put himself at the head of the
military organization."
These schemes went on
with these men who were rebels at heart, until this resulted in the
Hartford Convention in 1814, which discussed secession in all its
bearings, and raised the battle cry "The Potomac as a boundary line
and the Negro states to themselves."
Peace with Great Britain
soon came and business was good, the Yankee got to making money and this
diverted him for a while, and prevented him from breaking up the
American Union.
This Missouri territory
was a part of the Louisiana purchase, and when owned by Spain, and by
her ceded to France, and by France to the United States, all of this
time it was slave territory, and the moment that Missouri applied to be
admitted as a slave state, the New Englanders, the very men who enslaved
the Negro, went into convulsions at the mere idea of any more slave
territory, and the only anti-toxin that could be administered, which was
only temporary, was, that there should not be. any more slave territory
admitted north of 36.30 parallel of latitude. This was the famous
Missouri Compromise Bill. New York did not abolish slavery until 1826.
About this time Delaware, Maryland and Virginia were all moving in that
direction. Also about this time, New Jersey, Ohio and Delaware passed
resolutions asking Congress to appropriate the proceeds of the public
lands to the gradual emancipation of the Negro. Up to this time it was
not thought of emancipating the Negro without paying for him.
About this period of our
history nearly all of the Southern States had a leaning that way.
Societies in various parts of the South were formed to cooperate with
the colonization society, whose duty was to free the Blacks and
transport them to Liberia.
Now to sustain the good
faith of the Southerners in this emancipation movement, Virginia in
March, 1825, passed an act to furnish the colonies in Liberia with
implements of husbandry, clothing etc. Alabama, Louisiana and Missouri
passed laws about this time prohibiting slaves being brought within
their borders for sale, and those that were brought in, should not he
sold for two years.
While the good feelings
were manifesting themselves strongly in the South: Ohio, Illinois and
other Northern States passed acts prohibiting free blacks under any
pretense from entering these states: any while person who brought a
Negro into their territory was required. to give a $500 bond. Did not
these Yankees love the Negro? They did not regard them as citizens of
the United States, and said on account of their idle habits they were a
nuisance.
To show still further
that the South was in earnest about emancipating her slaves, Mr. Tucker,
of Virginia, in 1825 introduced a bill in Congress to set aside the
territory west of the Rocky Mountains, as a colony for free blacks, but
it failed.
About 1825 the seeds of
abolition had begun to be sown in New England. Not gradual emancipation
and moderate re- numeration, but straight abolition.
This could not have been
from any love the Yankee had for the Negro, for it had been but a few
years since Massachusetts was forced to give up her slave trade. The
idea of the Yankee falling so desperately in love with the Negroes of
the South in so short a time is one of those inconsistencies of his that
has followed him ever since he set foot on Plymouth Rock.
The seeds of abolition
that were sown in 1825, begun to be cultivated in 1828, when Mr. Arthur
Tappan, of Boston, a city that bought and sold more slaves than all the
rest of the country, subscribed, with the aid of some friends, enough
money to establish a newspaper in New York, called the Journal 0f
Commerce, and the avowed purpose of the paper was to promote abolition
views. The editor was another importation from the self sanctified city
of Boston, by the name of David Hale. He was an auctioneer by
profession, and a Presbyterian Sunday School Teacher by pretense.